Manual Dangerous Desire: Literature of Sexual Freedom and Sexual Violence Since the Sixties

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  • INTRODUCTION.
  • Book Review: Dangerous Desire: Literature of Sexual Freedom and Sexual Violence since the Sixties.
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As committees the community tension, the rigor video is of some other chapters that have Sorry and be scary request, and possible strong specimens that think at a lesser lecture. In India, an organization named Indians For Sexual Liberties is advocating the legalization of the porn business in India. The organization's founder, Laxman Singh, questioned the reasoning behind deeming as illegal the depiction of legal acts.

The Industrial Revolution during the nineteenth century and the growth of science and technology , medicine and health care , resulted in better contraceptives being manufactured. Advances in the manufacture and production of rubber made possible the design and production of condoms that could be used by hundreds of millions of men and women to prevent pregnancy at little cost. Advances in chemistry , pharmacology , and biology , and human physiology led to the discovery and perfection of the first oral contraceptives , popularly known as "the Pill.

All these developments took place alongside and combined with an increase in world literacy and decline in religious observance.

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Old values such as the biblical notion of "be fruitful and multiply" were cast aside as people continued to feel alienated from the past and adopted the lifestyles of progressive modernizing cultures. Another contribution that helped bring about this modern revolution of sexual freedom were the writings of Herbert Marcuse and Wilhelm Reich , who took the philosophy of Karl Marx and similar philosophers.

The women's movement redefined sexuality, not in terms of simply pleasing men but recognizing women's sexual satisfaction and sexual desire. Feminist Betty Friedan published the Feminine Mystique in , concerning the many frustrations women had with their lives and with separate spheres which established a pattern of inequality. The Gay Rights Movement started when the Stonewall Riots of crystallized a broad grass-roots mobilization. New gay liberationist gave political meaning to "coming out" by extending the psychological-personal process into public life.

They no longer had to sneak around and occasionally receive the sexual attention that they desire or force themselves into a heterosexual relationship in which they had no interest, and was full of lies. Brad Gooch wrote in the "Golden Age of Promiscuity" that the gay male community finally had reached a rich culture of "easy sex", sex without commitment, obligation or long-term relationships. Coinciding with second-wave feminism and the women's liberation movement initiated in the early s, the sexual liberation movement was aided by feminist ideologues in their mutual struggle to challenge traditional ideas regarding female sexuality and queer sexuality.

Elimination of undue favorable bias towards men and objectification of women as well as support for women's right to choose her sexual partners free of outside interference or judgement were three of the main goals associated with sexual liberation from the feminist perspective. Since during the early stages of feminism, women's liberation was often equated with sexual liberation rather than associated with it.

Pleasure and Danger | Boston Review

Many feminist thinkers believed that assertion of the primacy of sexuality would be a major step towards the ultimate goal of women's liberation, thus women were urged to initiate sexual advances, enjoy sex and experiment with new forms of sexuality. The feminist movements insisted and focused on the sexual liberation for women, both physical and psychological.

The pursuit of sexual pleasure for women was the core ideology, which subsequently was to set the foundation for female independence. Although whether or not sexual freedom should be a feminist issue is currently a much-debated topic, [37] the feminist movement overtly defines itself as the movement for social, political, and economic equality of men and women.


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The feminist movement has helped create a social climate in which LGBT people and women are increasingly able to be open and free with their sexuality, [40] which enabled a spiritual liberation of sorts with regards to sex. Rather than being forced to hide their sexual desires or feelings, women and LGBT people have gained and continue to gain increased freedom in this area. Consequently, the feminist movement to end sexual oppression has and continues to directly contribute to the sexual liberation movement. Nevertheless, among many feminists, the view soon became widely held that, thus far, the sexual freedoms gained in the sexual revolution of the s, such as the decreasing emphasis on monogamy , had been largely gained by men at women's expense.

As birth control became widely accessible, men and women began to have more choice in the matter of having children than ever before. The invention of thin, disposable latex condoms for men led to widespread affordable condoms by the s; the demise of the Comstock laws in set the stage for promotion of available effective contraceptives such as the diaphragm and cervical cap ; the s introduction of the IUD and oral contraceptives for women gave a sense of freedom from barrier contraception. Churches allowed for the rhythm method, which was a natural method of regulating fertility that pushed men and women to take advantage of the "natural cycles" of female fertility, during which women were "naturally infertile.

Humanae vitae led people who felt alienated from or not represented by religion to form parallel movements of secularization and exile from religion. The landmark Griswold v. Connecticut case ruled that the prohibition of contraception was unconstitutional on the grounds that it violated peoples' rights to marital privacy.

In addition, in the s and s the birth control movement advocated for the legalization of abortion and large scale education campaigns about contraception by governments. The Griswold v. Connecticut case and subsequent birth control movements created a precedent for later cases granting rights to birth control for unmarried couples Eisenstadt v.

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Baird , , rights to abortion for any woman Roe v. Wade , , and the right to contraception for juveniles Carey v. Population Services International , The Griswold case was also influential in and cited as precedent for landmark cases dealing with the right to homosexual relations Lawrence v. Texas , and the right to same-sex marriage Obergefell v. Hodges , Beginning in San Francisco in the mids, a new culture of " free love " emerged, with thousands of young people becoming " hippies ", inspired by Indian culture, who preached the power of love and the beauty of sex as part of ordinary life.

This is part of a counterculture that continues to exist. By the s, it was socially acceptable for colleges to permit co-ed housing. Free love continued in different forms throughout the s and into the early s, but its more assertive manifestations ended abruptly or at least disappeared from public view in the mids when the public first became aware of AIDS , a deadly sexually-transmitted disease.

Pleasure and Danger

Premarital sex , heavily stigmatised for some time, became more widely accepted. The increased availability of birth control and the legalisation of abortion in some places helped reduce the chance that pre-marital sex would result in unwanted children. By the mids the majority of newly married American couples had experienced sex before marriage. Central to the change was the development of relationships between unmarried adults, which resulted in earlier sexual experimentation reinforced by a later age of marriage.

On average, Americans were gaining sexual experience before entering into monogamous relationships. The increasing divorce rate and the decreasing stigma attached to divorce during this era also contributed to sexual experimentation. Americans were becoming less and less interested in getting married and settling down and as well less interested in monogamous relationships.

The idea of marriage being outdated came from the development of casual sex between Americans. With the development of the birth control pill and the legalization of abortion in , there was little threat of unwanted children out of wedlock. Also, during this time every known sexually transmitted disease was readily treatable. Swinger clubs were organizing in places ranging from the informal suburban home to disco-sized emporiums that offered a range of sexual possibilities with multiple partners. In New York City in , Larry Levenson opened Plato's Retreat , which eventually shut down in under regular close scrutiny by public health authorities.

Fraenkel believes that the "sexual revolution" the West supposedly experienced in the late s is a misconception, and that sex is not actually enjoyed freely, rather observed in all the fields of culture, a taboo behavior called " repressive desublimation ". Allyn argues that the sexual optimism of the s waned with the economic crises of the s, the massive commercialization of sex, increasing reports of child exploitation, disillusionment with the counter-culture and the New Left, and a combined left-right backlash against sexual liberation as an ideal.

The discovery of herpes escalated anxieties rapidly and set the stage for the nation's panicked response to AIDS. Among radical feminists , the view soon became widely held that, thus far, the sexual freedoms gained in the sexual revolution of the s, such as the decreasing emphasis on monogamy , had been largely gained by men at women's expense.